At the end of Patarak, mas, portions of blessed thin unleavened bread, is distributed to those who have not received the sacrament. ALL: (recite the Nicene Creed in full). DEACON: The forgiveness and remission of our transgressions, let us ask of the Lord. DEACON: Yev yevus khaghaghootyan uzDer aghachestook. PRIEST: Khaghaghutyamp kov Krisdos purgich mer, vor ee ver eh kan zamenayn midus yev zbans, amratzo zmez yev anergyugh bahya amenayn chareh. Der voghormya kez dyarnut hantzn yeghitzuk Der voghormia (3 times). (3 times). + Khaghaghutyun amenetzoon. DEACON: Yev yevus miaban vasun jushmarid yev soorp havadooys mero uzDer aghachestzook. All Rights Reserved. Basil of Caesarea and St. Gregory the Theologian. + Peace unto all. The Odyssey of the Armenian Badarak Chants. PRIEST: Guard us, O Christ our God, under the shadow of Thy Holy and Precious Cross in peace. The Creed is the official declaration of the principal doctrines of the Church. PRIEST: Surpoh Avedaranis Hisoosi Krisdosi vor ust Hovannoo. DEACON: Let us stand in awe, let us stand in reverence, let us stand right and attend with good heed. PRIEST: Zi ko eh garoghootyiun yev zorootyun yev park havidyans. Newer Badarak - Yekmalian Notes. The Badarak concludes with the Word of God in the Gospel according to St. John [1:1-14]. Ayl ooghigh varook, barz mudok miyamid surdiv, gadaryal havadov, lutzyal sirov, li yev aravelyal amenayn kortzovk parootyan gatzook haghotus arachi surpo Seghanoys. By the Holy Cross let us beseech the Lord, that He may thereby deliver us from our sins and may save us by the grace of His mercy. PRIEST: Yev yeghitzi voghormutyoon medzis Asdoodzo yev purgchis mero Hisoos Krisdosi, unt tzez unt amenesian. PRIEST: By the grace and everlasting kindness of our Lord and Saviour Jesus Christ with whom unto thee, O Father, and also to the Holy Spirit is fitting Glory, dominion and honour, now and forever and unto the ages of ages. The priest can celebrate only one Liturgy a day. The Armenian corpus of Canon Law is filled with canons that seek to rehabilitate an old liturgical usage that long ago fell out of use through this sort of attrition. Following is a brief summary of some of the major parts of the service: Preparation Li yen yergink yev yergir parok ko. PRIEST: Vor orhnes zaynosig, vork orhnen uzkez Der, yev soorp arnes uzhoosatzyals ee kez. CHOIR: Thousands, thousands of archangels stand before thee, and myriads of angels minister to thee, O Lord; yet Thou art well pleased to accept praises from men in the mystical song, Holy, Holy, Holy, Lord of Hosts. Now ministers, raising your voice, give ye blessings with one accord to the consubstantial Godhead, to whom Seraphim give praises. CHOIR: Alleluya, alleluya, haryav Asdvadz yev tzurvetzan amenayn tushnamik nora. DEACON: Again in peace let us beseech the Lord. Amen. Why does the priest wear special vestments? So, what does incense symbolize? Those who do not receive the sacrament must partake in the Liturgy through prayer and especially unceasing remembrance of our Lord Jesus Christ. We bless Thee, we praise Thee, we give thanks to Thee, we pray unto Thee, O Lord our God. But the Badarak is much more than that. The Intercessions Amen. DEACON: Sing Psalms unto the Lord God, ye clerks, sing spiritual songs with a sweet voice. Amen. Armenian: Badarak: 11/1/20 "Election Day 2020" English: Armenian: Badarak: 10/25/20 "Cross is a Stumbling Block to Jews" English: Armenian: Badarak: 10/18/20 "Great Sin of Indifference" English: Armenian: Badarak: 10/11/20 "Job 21:7" English: Armenian: Badarak: 10/4/20 "When Evil Happens" English: Armenian: Badarak: 9/27/20 . CHOIR: Lord have mercy, Lord have mercy, Lord have mercy. In Armenian the word that we translate as "worship" is "yergeerbakoutyoun." Repeated often in the Divine Liturgy, the word means literally "kissing the ground." It says alot about the Armenian understanding of what we do in church. A 2-CD album. DEACON: Mi vok herakhayitz, mi vok ee tehrahavaditz, yev mi vok habashkharoghatz yev hanmakritz mertzestsi Asdvadzayin khorhoorduz. The Divine Liturgy is the main worship service of the Armenian Church. Vorti Asdoodzo, vor badarakial Hor ee hashdootyun, hatz genatz bashkhis ee mez. The enmity hath been removed. A Walk Through the Divine Liturgy of the Armenian Church: A Guide to the Badarak. Litz yev uzmez Hokvovud kov Surpov. The word comes 23rd Annual St. James Harold Partamian Golf Tournament hosted by the St. James Men's Club will be held 2020 | St. James Armenian Church, 465 Mt. He is to come with the same body, and with the glory of the Father to judge the quick and the dead, of Whose kingdom there is no end. DEACON: Again, in peace let us beseech the Lord. This site was launched in July 2002 by the Communications Department of the Diocese of the Armenian Church of America (Eastern) under the direction of Mr. George Kassis, Director of Communications and Development. During the Divine Liturgy unleavened bread and unmixed wine are used. DEACON: Again in peace, let us beseech the Lord. In the absence of a bearer or another Priest, the following parts are said inaudibly.). Let us ask deliverance for those of our brethren that are captive, and grace upon the congregation here present, and rest for them that have died in Christ with faith and holiness. CHOIR: (Hymn of blessing). Sovav shnorya uzser, zhasdadootyun yev zughtzali zkhaghaghootyun amenayn ashkhari. Please sing along with the hymns the choir is singing. In ancient times candles were used in the church for a very practical reason: to provide light. Hosanna in the highest. The first half contains the Armenian (Krapar) text and modern Armenian translation, while the second half provides the English transliteration and translation. The Gospel reading is the culmination of the Liturgy of the Word. Yev ara unt mez yev unt aghotagitzus mer aradabes zoghormutyoon ko yev uzkututyoon. Another hymn, called the Jashoo Sharagan [Midday Hymn] changes each Sunday according to the feast or season of the church year. ), You shall be remembered before the immortal Lamb of God.). Let us stand in prayer before the Holy Altar of God that we may find grace and mercy in the day of appearing and the second coming of our Lord and Saviour, Jesus Christ. CHOIR: AMEN, HAYR YERGNAVOR, vor zordid ko yedoor ee mah, vasun mer bardaban bardiatz merotz, heghmamp aryan nora, aghachemk uzkez, voghormya ko panavor hodi. DEACON: Again in faith, let us beseech and ask of our Lord God and Saviour, Jesus Christ, at this hour of service and prayers, that He may make them worthy of acceptance; may the Lord hearken to the voice of our supplication; may he receive the requests of our hearts; may he forgive our trespasses and have mercy upon us; May our prayers and requests at all times enter into the presence of His great majesty and may he grant us to labour in good works with one accord, in one faith and in righteousness, that he may send down upon us the giftsoif His mercy. A persons uniform is related to the kind of work that person does. Lifting up the Gospel book is a sign of the authority of God's Word over our lives. DEACON: Vasun Hayrabedin meroh Dyarun Karekini Surpaznakooyn Gatoghigosi genatz yev purgootyan hokvoh norin, uzDer aghachestzook. DEACON: Orhnyal, kovyal yev paravoryal, hrashali yev asdvadzazart harutyan Krisdosi yergirbakanemk. DEACON: Uzduroons, uzduroons. The priest then puts on his vestments. O taste ye and see how sweet is the Lord, Alleluia. DEACON: That we may pass this hour of Holy sacrifice and the day now before us in peace and in faith, let us ask of the Lord. Before Holy Communion DEACON: Again in peace let us beseech the Lord. Purgya hereveli yev anerevooyt tushnamvuyn. CHOIR: Remember, O Lord, and Have mercy. Orhnyalk yegherook ee shnorhatz Soorp Hokvooyn. The great Eucharistic Prayer ends with a final reference to Holy Communion, a closing doxology in praise of the Holy Trinity, and of course, the seal of all prayers, Amen: "And having cleansed our thoughts, make us temples fit for the reception of the Body and Blood of your Only-begotten, our Lord and Savior Jesus Christ, with whom to you, O Father almighty, together with the life-giving and liberating Holy Spirit, is befitting glory, dominion and honor, now and always and unto the ages of ages. DPSS Urges Medi-Cal Beneficiaries to Update Case Information to Ensure Ongoing Benefits. Holy greeting hath been enjoined. But the Badarak, as we call it in Armenian, is much more than that. In the early Church, the blessing above marked the end of the Divine Liturgy. The Divine Liturgy begins not in the elevated altar space known as the bema (khoran), but among the people. . CHOIR: (HYMN OF ELEVATION) ONE IS HOLY, One is Lord, Jesus Christ, in glory of God the Father, Amen. The main reason why the curtain is closed at this point in the Liturgy is so that the people will not be distracted from their prayer and reflection by the liturgical housekeeping taking place at the altar. The Armenian composer took on the task of configuring a new Badarak based upon the people's music . PRIEST: Yev door mez hamartzagatzayn parparov panal uzperanus mer, gartal uzkez, yergnavorut Hayr, yerkel yev asel. Lord have mercy. This guide to the Divine Liturgy of the Armenian Church is something like a travelogue that leads you on your journey, supplying helpful information about points of interest along the way. once a year ( in mid-September) armenians from Marseille go to a french village "Tallard" where an armenian bishop Krikoris passed away centurys before at 40. This would presumably be undertaken by the Catholicos, guided by the wisdom of the synod of bishops and other experts in the history and theology of the liturgy. DEACON: Glory to Thee, O Lord, our God. PRIEST: Park kez, Der Asdvadz mer. DEACON: Having received in faith of the Divine, Holy, heavenly, immortal, pure and undefiled Mystery, again give thanks unto the Lord. Soorp khachivs aghachestzook uzDer, zi sovav purgestzeh uzmez ee meghatz, yev getzoostzeh shnorhiv voghormutyan yooroh. When we sing this hymn, we are reminded of the extraordinary privilege of being a Christian. PRIEST: I will bless the Lord at all times; His praise shall at all times be on my lips. The Reading of the Holy Gospel: God is Speaking Manners in the Church and chants of the divine liturgy of the Armenian Apostolic Church Published: (1964) ; A walk through the Divine liturgy of the Armenian Church : a guide to the Badarak Author: Findikyan, Daniel. This is life, hope of resurrection, propitiation and remission of sins. The Prayer recalls God's repeated attempts, detailed in the Old Testament, to coax mankind back from the vain and sinful distractions of this life to the loving security of God. DEACON: Takavoratz havadatzelotz surpotzn, yev amenayn soorp, yev parebashd yev asdvadzaser ishkhanatz, yeghitzi hishadag ee soorp badaraks, aghachemk. And love is spread over us all. It is a round, ornately-embossed plate of silver, bronze or other metal, about twelve or more inches in diameter, with small bells coupled around the perimeter. The Prayer is called "Eucharistic" because the story of our salvation in Christ pivots around Christ's Last Supper. In the Armenian liturgy, everything has a meaning and symbolizes a theological truth. Parts of the Badarak ceremony are pasted below. PRIEST: Arek, gerek, AYS EH MARMIN IM, vor vasun tzer yev pazmatz pashkhi, ee kavootyoon yev ee toghootyun meghatz. The Badarak is long because it has grown over the centuries, acquiring new hymns, rituals, psalms and prayers from time to time. For each Liturgy only one consecrated bread is used. These rites developed as further preparation for receiving Holy Communion. Holy Communion DEACON: Let none of the catechumens, none of little faith and none of the penitents nor of the unclean draw near unto the divine mystery. And in one Lord, Jesus Christ, the Son of God, begotten of the Father, only begotten, that is, of the substance of the Father. Amen. We believe in the Holy Spirit, the uncreated and the perfect, who spoke in the law and the prophets and the Gospel, Who came down upon the Jordan, preached to the Apostles and dwelt in the saints. DEACON: Ahiv gatzook, yergyooghiv gatzook, parvok gatzook, yev nayetzarook uzkooshootyamp. He comes to his people in the public reading of the Bible. 8 Things to Know about the Feast of the Transfiguration What does the word "transfiguration" mean? The Procession and the Beginning of the Liturgy of the Word (Synaxis or Midday Office) CONGREGATION RISES. Do Thou glorify us with Thy divine power and forsake not them that set their trust in Thee. CHOIR: Hishya Der, yev voghormya. DEACON: Making mention of the all-Holy-Mother-of-God and ever-virgin Mary together with all the saints, let us beseech the Lord. Lift up your minds in reverence of God. The Armenian Badarak is a participatory service that requires the active engagement of worshippers. St. Paul routinely directed the members of the Christian communities to "greet one another with a holy kiss" A ritualized greeting of peace and reconciliation is found in the Eucharist of all ancient churches. PRIEST: Uzkhaghaghutyoon barkevya amenayn ashkharhi, yegeghetzyatz, kahanayitz, takavoratz Krisdoneyitz, hayrabedootian yev hanrabedootian askis hayotz yev zinvorial mangantz merotz yev amenayn jhoghovurtyans. DEACON: Amenayn surpovk zorus hishadagetzav, yevus aravelabes uzDer aghachestzuk. The words of this ancient hymn express our conviction that Jesus Christ is the immortal Son of God. This culminates in the sacrifice of God's only-begotten Son, Jesus Christ, who died on the Cross as a redemption for our sinfulness. CHOIR: Our God and our Lord hath appeared unto us; blessed is He that cometh in the name of the Lord. Sunday Bulletin July 16, 2023 Transfiguration, Sunday Bulletin July 9, 2023 Eve (Paregentan) of the Fast of Transfiguration, Sunday Bulletin July 2, 2023 Fifth Sunday after Pentecost, Sunday Bulletin June 25, 2023 Fourth Sunday after Pentecost, Sunday Bulletin June 18, 2023 Third Sunday after Pentecost, Shining Through: Divine Presence in Triumph and Tribulation, A Little with God is More Than Much Without Him. CHOIR: (HYMN OF DOXOLOGY) THE FATHER HOLY, the Son Holy, the Spirit Holy. They are selected according to an ancient system that has its roots in fourth-century Jerusalem, the cradle of the Church. The sign of the cross is made when entering the Church and on these occasions during the Divine Liturgy: Response when Kissing the Cross (during the procession): Response when Kissing the Gospel (after the Divine Liturgy): Participating in the Divine Liturgy: Please follow the prayers and hymns of the Divine Liturgy in the books provided in the pews. PRIEST: Blessed art Thou, Holy Spirit, very God. CHOIR: (Soloist) Amen, and with Thy spirit. PRIEST: To the Holy Gospel of Jesus Christ according to John. This kiss is given for a bond of fullness. Diocese of the Armenian Church of America, 2001 - 19 pages. CHOIR: ORHNYAL EH ASDVADZ, Krisdos badarakyal, pashkhi ee michi meroom, Aleluia. The Badarak of the Armenian Church and the Mass of the Catholic Church are two ancient expressions of the Eucharist, the primary Christian sacrament instituted by Jesus Christ at his Last Supper. DEACON: Arachnortatzun merotz yev arachin loosavorchatz surpotzn Tateosi yev Partoghimeyosi arakelotzn yev Krikori Loosavorchin Aresdagisi, Vurtanisi, Hoosgan, Krikorisi, Nersesi, Sahagh, Taniyeli, Khatah, yev Mesrobah vartabedin yev Krikori Naregatzvooyn, yev Nersesi Glayetzvooyn, Hovhannoo Vorodnetzvoyn yev Krikori yev Movsesi Datevatzyatsn yev surpoh Krikorisyantz yev Nersisyantz, hovvatz yev hovvabadatsn Hayasdanyaytz, yeghitzi hishadag ee soorp badaraks, aghachemk. Introduction to the Badarak. Prayers and Hymns before Holy Communion The communicant stands before the priest, makes the sign of the cross and says Megha Asdoodzo, "I have sinned against God." Vartabed's many musical accomplishments are his collections of Armenian folk songs and his subsequent development of a Badarak (Divine Liturgy) from these folk songs. What is the difference between mahs bread and Holy Communion? The Badarak really is a matter of life and death. There was no need for additional thanksgiving prayers since the Eucharistic Prayer is already the preeminent offering of gratitude to God for all of his blessings. We believe also in only one, catholic, and apostolic, Holy Church, in one baptism of repentance for the remission of sins; in the resurrection of the dead, and in the everlasting judgement of souls and bodies, in the kingdom of heaven and in the life eternal. The celebrant offers incense to the main and side altars, the baptismal font, the sacred icons, and all the people. Worship Sunday Services A Walk Through the Divine Liturgy While it will not answer all your questions, this online guide will help you to discover the larger themes that unite the words, music and rituals of the Divine Liturgy or Badarak as we call it in Armenian. PRIEST: Yev uzkooys ee koyotz kez madootzanemk ust amenaynee yev haghakus amenetzoon. Published: (2001) In this way, it is hoped, you will be drawn into deeper and more meaningful participation in the Divine Liturgy. Another similarity between the Eucharist and the Liturgy of the Word is that both begin with a procession. In the course of this long prayer the celebrant, praying on behalf of all the people, asks God to do for us just what Jesus promised at his Last Supper: to fill us with His Body and Blood, the sacrament of His holiness and divine life, in the bread and wine of Holy Communion. DEACON: Vasun madootzyal soorp yev asdvadzayin anmah badarakis, vor ee vera surpoh seghanoys, uzDer aghachestzuk. CHOIR: Holy, Holy, Holy, Lord of Hosts. Amen. The Conclusion of the Eucharistic Prayer Amen. The site was redesigned in March 2004. Saghmos asatzek Diarn Asdoodzo meroom, saghmos asatzek yergnavor takavoris meroom anmahi, vor nusdi ee gars kerovbeyagans. Who, having come down from heaven, is distributed among us. Amen. (At the conclusion, the congregation files up to kiss the Holy Gospel and leave the sanctuary quietly, while the organist plays an appropriate hymn.). The Kiss of Peace Bahbanya uzmez, Krisdos Asdvadz mer, unt hovanyav soorp yev badvagan khachivud kov ee khaghaghootyan. (The Priest reads from the Gospel of John. WHEN TO MAKE THE SIGN OF THE CROSS. A bilingual index of the Armenian Badarak (Divine Liturgy) in English and Armenian; 2. Berberian.Performed by "St. Vartan Church Choir", conducted by Yervant K. DEACON: Receive, save and have mercy and keep us, O Lord, by Thy grace. Park i partzoons geragroghid uzmez. Page numbers are illuminated at the upper left and right sides of the main altar. Sunday Services. DEACON: Christ, the spotless Lamb of God, is offered in sacrifice of praise. Here the Church is become one soul. Yev khuntrestzook yev vasun hokvotzun hankootzelotz, yevus aravel vasun hankootzyal raboonabedatzun merotz yev shinoghatz surpo yegeghetzvooys yev vork unt hovanyan sorin yen hankootzyal.Azadootyoon yeghpartz merotz kerelotz yev shunor arachiga jhoghovurtyans, hankisd havadov yev surpootyamp ee Krisdos gadarelotz. Khaghaghootyoon amenetzoon. Badarak is a classical Armenian word used to define the celebration of the Eucharist or Divine Liturgy in the Armenian Church. Arjhanavorya kohootyamp paravorel uzkez unt Hor yev unt Hokvooyd surpoh, aijhm yev mishd yev havidyans havidenitz. CHOIR: YEGHITZI Anoon Diarn Orhnyal, haisumhede michev hayidyan (3 times), CHOIR: Blessed be the Lord's name from this time forth and evermore. The Gospel Procession: A Parade in Honor of the Savior But the Badarak, as we call it in Armenian, is much more than that. PRIEST: Shnork, ser, yev asdvadzayin surparar zorootyunn Hor yev Vortvo yev Hokvooyn Surpo, +Yeghitzi unt tzez, unt amenesiant. By whom he took body, soul and mind, and everything that is in man, truly and not in semblance. Aijhm yev mishd yev havidians havidenitz. DEACON: Uzkavootyoon yev uztoghootyoon hantzanatz merotz ee Diarne khuntrestzook. Madik ar Der yev arek uzlooys, Alelluyah. Amen. PRIEST: Arpek ee sumaneh amenekyan, AYS EH ARYOON IM noroh ookhdi, vor haghakus tzer yev pazmatz heghani, ee kavootyun yev ee toghootyun meghatz. This is the abridged Evening Service or Yeregoyan Zhamerkutyun, which is used at St. John. May He save and have mercy. This is the mystery of Christ's incarnation. TO ALL SAINT SARKIS ARMENIAN APOSTOLIC CHURCH BROTHERS AND SISTERS . Two hymns were added before the distribution of Holy Communion. PRIEST: For thou art, being God, merciful and man-loving, and unto thee is fitting glory, dominion and honour, now and always and unto the ages of ages. Most appropriately, the Liturgy of the Word begins with a hymn to Jesus Christ, the Word, Meeyadzeen Vortee yev Pant Asdvadz [Only-begotten Son and Word of God]. The communion is given to the faithful in the form of the consecrated bread steeped in the wine. Kirazian Badarak - TEXT 06 Dec. Chants of The Divine Liturgy. (3 times). DEACON: Yev yevus havadov ungalyalk Asdvadzayin, soorp, yergnayin, anmah, anarad yev anabagan khorhurtooys, uzDiarneh kohatzarook. Too uzmez paravorya Asdvadzayin zorutyamp kov. While it will not answer all your questions, this booklet will help you to discover the larger themes that unite the words, music, and rituals of the Badarak. Orphaned at age 11, . He takes the ornately bound Gospel book from the priest and elevates it high over his head. CHOIR: Der voghormia, Der voghormia Hisoos purgich, mez voghormia. Back in the tenth century, the great Armenian theologian Khosrov Antsevatsi eloquently described the importance of the Divine Liturgy when he wrote: "Since those who confess and show repentance receive atonement by means of the Holy Mystery [the Badarak], and are reunited to Christ in order to become for Him Body and members, we should be eager . PRIEST: Zi voghormatz yev martaser yes Asdvadz kolov, yev kez vayeleh park, ishkhanootyun yev badiv, aijhm yev mishd yev havidyans havidenitz, Amen. DEACON: Of all the faithful everywhere, of men and women, old and young and of every age, who in faith and holiness have fallen asleep in Christ, be mindful in this holy sacrifice, we beseech the Lord. PRIEST: Vorbes zi yeghitzi sa amenetzoon mez nertzetzelotz, hantadabardootyun, ee kavootyun, yev ee toghootyun meghatz. Since the Gospel contains the words of Jesus, the Son of God, it is chanted with great solemnity. In the Armenian Church Holy Communion is distributed in the following manner. Fr. CHOIR: (INTROIT) ONLY-BEGOTTEN SON and word of God and being immortal who didst deign to become incarnate through the Holy Mother-of-God and the ever virgin. It provides the most intimate encounter we can have with God in this life. DEACON: Yev yevus havadov aghachestzook yev khuntrestzook ee Diarne Asdoodzo yev ee purgchen mermeh, Hisoos Krisdos, ee jhamoos bashdaman yev aghotitz, zi arjhani untoonelutyan arestze. It is an ancient custom in all eastern churches that when the priest celebrating the Eucharist receives Holy Communion, this should be done out of the sight of the faithful. DEACON: With fear and with faith draw near and communicate in holiness. PRIEST: Yev unt Serovpesun yev unt Kerovpesn, miyatzayn surpasatzootyamp horinel nuvakus, yev hamartzagabes gochelov aghaghagel unt nosin yev asel. The word is a translation of the biblical Hebrew and Greek words that mean "animal sacrifice" and "offerings." (The kiss of peace is passed throughout the congregation). DEACON: Ungal, getzo yev voghormia, yev bahya uzmez, Der, koyin shnorhid. Another component of the Liturgy of the Word is the chanting of the Nicene Creed by all the people. The Divine Liturgy is the main worship service of the Armenian Church. Amen. It also provides a distinctive appearance that makes the person easily recognizable to the people he or she serves. Mint ee Surpo Yerortutenen, paravoragitz unt Hor yev Surpo Hokvooyn getzo uzmez. The Odyssey of the Armenian Badarak Chants Haig Utidjian traces the development of the melodies of the badarak from early manuscript sources using the Armenian "khaz" notation, to the nineteenth century, when melodies sung in Venice, India and Constantinople were written using a new Armenian system and Western notation. May the Lord grant to you according to your heart. REVISED KOHOOTYOON. 25 Mar On Saturday, March, 20, Rev. What is the difference between mahs bread and Holy Communion? These subsidiary requests of the Divine Liturgy are called "Intercessions." PRIEST: And the mercy of our great God and Saviour Jesus Christ be with you all. Supported by these two pillars is a magnificent structure of words, music, symbols, and rituals. Remember me before the immortal Lamb of God. Page numbers from the Pew Book have been placed in square brackets [ ] for easy cross-reference. Ungal, getzo yev voghormya. When the altar and the Eucharistic gifts have been prepared, the curtain opens and the deacons lead the priest in a procession around the altar and down into the nave. Sunday Bulletin July 16, 2023 Transfiguration, Sunday Bulletin July 9, 2023 Eve (Paregentan) of the Fast of Transfiguration, Sunday Bulletin July 2, 2023 Fifth Sunday after Pentecost, Sunday Bulletin June 25, 2023 Fourth Sunday after Pentecost, Sunday Bulletin June 18, 2023 Third Sunday after Pentecost, Shining Through: Divine Presence in Triumph and Tribulation, A Little with God is More Than Much Without Him. In the course of time the Divine Liturgy, underwent changes and additions in its celebration in the Armenian language; with special rites and original Armenian chants, it assumed a national character. Written down in Modern Notation and Harmonized by. This is a combination of the Night Office and Morning Office, otherwise known as Keesherayin Zhmerkutyun and Aravodian Zhamerkutyun, which is usually performed prior to Divine Liturgy on Sunday Mornings. Let all the world sing and proclaim the Lord.. DEACON: Yev yevus khaghaghootyan uzDer aghachestzook. The service of the Divine Liturgy of the Armenian Church is based upon the missals of St. The Divine liturgy is the main worship service of the Armenian Church. The curtain is closed during this period and while the hymns are sung, the priest and deacons clean the chalice and paten, and return all the liturgical vessels to their proper places. The people ask that the priest pray for them in the presence of Jesus. PRIEST: Save Thy people, O Lord, and bless Thine inheritance; feed them and lift them up henceforth forevermore. Yev mi danir uzmez ee portzootyun, Ayl purgya ee chareh. PRIEST: With thy peace, of Christ our Saviour, which passeth all understanding and speech, defend us and keep us fearless from all evil; make us equal to thy true worshipers, who worship thee is spirit and in truth; for unto the most Holy Trinity is witting glory, dominion and honour, now and forever, and unto the ages of ages. The "mystery" is Jesus Christ, the Son of God, who became a human being in order to fill us personally with his divine blessings, and with eternal life. DEACON: For the peace of the whole world and the stability of the Holy Church, let us beseech the Lord. What sacred objects are placed on the altar? PRIEST: Take, eat, this is my body which is distributed for you and for many for propitiation and for the remission of sins. This is My blood of the new covenant, which is shed for you and for many for propitiation and for the remission of sins. It is designed to accompany the new Divine Liturgy "Pew Book," The Divine Liturgy of the Armenian Church: With Modern Armenian and English Translations, Transliteration, Musical Notation, Introduction and Notes (New York: St. Vartan Press, 1999). Amen. In the Divine Liturgy, Jesus Christ, the Son of God, comes to his people - to you . Confession and Absolution O Christ our God, who art one of the Holy Trinity, in glory equal with the Father and the Holy Spirit, save us. DEACON: Yergyooghiv yev havadov harach madik yev surpootyamp haghortetzarook. Can people who have been baptized other churches receive Communion in the Armenian Church? DEACON: Again with one accord for our true and holy faith, let us beseech the Lord. Of the Armenian Apostolic Orthodox Church. CHOIR: Before Thee, O Lord. Yev vasun zorootyantz yev haghtootyantz takavoratz Krisdoneyitz yev ishkhanatzun parebashditz aghachestzook. How is our Badarak different from the Catholic Mass? The Divine Liturgy is a living and evolving expression of the Armenian peoples Christian faith. Khorhoort khorin, anhas, anusgisbn, vor zartaretzer zverin bedootyoont, ee harakasd anmadooytz loosoyn, kerabantz parok zdasus hreghinatz. After all have received Holy Communion, using the chalice to imprint the sign of the Cross over the communicants, the priest imparts the blessing of Psalm 28:9: "Save your people, Lord, and bless your inheritance; shepherd them and lift them up from henceforth until eternity". After the Epiclesis, in the presence of Jesus Christ in his Body and Blood, we pray to our heavenly Father for all of our daily cares and concerns. Amen. "The world-saving Crossthe occasion of our redemption" is perpetuated for us in our celebration of the Lord's Supper. Resource type: Liturgical Texts. Khaghaghootyan tsayn hunchetzav, Soorp voghchooyni hraman duvav, Yegeghetzis mi antzn yeghev, Hampooyrus hot lurman duvav, Tushnamootyunun heratsav, Sern huntanoorus supretsav. PRIEST: (Or Deacon) Surpo Avedaranis Hisoosi Krisdosi vor ust Mateosi. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. Join us every Sunday morning to celebrate the Divine Liturgy. PRIEST: That we may be made worthy to give thee thanks and to glorify thee with the Father and with the Holy Spirit, now and forever and unto the ages of ages. In the Divine Liturgy, Jesus Christ, the Son of God, comes to his peopleto you and mein two forms: First, by his Word, in the reading of the holy Gospel; and second, by his holy Body and Blood, in Holy Communion. Praise the Lord in the heavens, Alleluia. PRIEST: In Holiness let us taste of the holy, holy and precious body and blood of our Lord and Saviour Jesus Christ.

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