(See: Radd al-Muhtar ala al-Durr al-Mukhtar, 1/410). And he replied, This is in the Qur'an (and they do not show their decorations) , except such and such." [ 35 ] These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. Changing intention after takbeer tahreema, What is the validity of rulings by Islamic Court of America. In front of non-mahram men: There is a difference of opinion on which body parts a woman should cover in front of men who are not her mahram. Why can you not divide both sides of the equation, when working with exponential functions? Allama Ibn Abidin (Allah have mercy on him) explains: It is impermissible for a Muslim woman to uncover in front of a Jewish, Christian or a atheist woman except if she is her slaveIt is also disliked that a corrupt woman (fasiqa) sees the body of a pious woman, for she may describe her to the men, thus she should avoid taking off her outer garment (jilbab) or scarf (khimar). To successfully cover ones awrah, the garment should be loose to prevent the shape of the body being shown, and the garment must be opaque. The 1969 Mansfield Amendment. The two differ in what they must cover in front of others. "Can her palms be looked at? Ibn Abidin states: (A young woman will be prevented from exposing her face), not because it is part of Awra, rather (for the fear of temptation). Tafsir: Firstly, the verse of the Quran and the statements of the jurists (fuqaha) are general when discussing Mahrams. The feet, according to the more correct opinion, is not regarded as part of Awra. This website uses cookies to improve your experience while you navigate through the website. : . Makhoul (Tabi') and others said this." The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". Arabic: :" " [Ahkam an-Nisaa page 33 athar 23, from Al Khallal]. The exception to this is when there is a need, such as taking a shower, relieving oneself, or changing ones clothes. What if she is in her home and while guests come she is in her kitchen cooking without niqab on, non-mahram men pass through the kitchen. It is not haram to see the breast of mahram women (aunt,sister) but againstmodesty is it correct? If we missed something, let us know in the comments, we would love to hear your thoughts on this topic! Answer Praise be to Allah. What is the commandment about women veil on working place? The evidence for this view includes one interpretation of the Quranic verse: And to not expose their adornment except that which [necessarily] appears thereof. And there are also other reports which support this opinion. There is plenty of information about Islam on the internet. The great Hanafi jurist, Imam al-Haskafi (Allah have mercy on him) states in his renowned Durr al-Mukhtar: The Awra for a free woman (i.e. does that mean showing hands is haram? Al-Fadl was riding behind the Prophet () and a woman from the tribe of Khath'am came up. Analytical cookies are used to understand how visitors interact with the website. Keeping this in mind, it becomes clear that the area below the chin is not included in the face, thus it would fall within the legal definition of Awra, and one should try to cover it. This website uses cookies to improve your experience while you navigate through the website. : : . With regards to a womans Awra in front of her Mahrams who are non-Muslim, such as a non-Muslim father, brother, son, etc, I could not find an explicit ruling on the issue in the Hanafi School. Evidence for the stance that they are 'awrah: The second madhab is that the entire body of a woman is 'awrah in front of a non-mahram male. The impact of this, is significant. The cookie is used to store the user consent for the cookies in the category "Performance". You also have the option to opt-out of these cookies. Therefore, the Sahabiyat did not wear a tied Niqab, but had a veil on their heads, which they then lowered. a) Hijaab form non-Mahram males: The ruling is that a female's entire body including her face is Awrah and has to be covered in front of non-Mahram males. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. What does a woman cover in front of men, and what does she cover in front of women? The young woman covers her face, but the old woman is not obliged to. Starting the Prompt Design Site: A New Home in our Stack Exchange Neighborhood. Is an Entry Fee at a Charity Event Considered Charity? 32 A woman made a sign from behind a curtain to indicate that she had a letter for the Messenger of Allah (). There is difference among the madhabs on whether a woman's face and hands are 'awrah in front of a non-mahram male. The Prophet () turned Al-Fadl's face to the other side. We answer you within 48 hours. And Allah Taala ( ) knows best. Also, in that verse, Allah Almighty states: their women (al-Nur, 31) indicating that a woman must only expose herself to her woman and not others. The clothing must not be close-fitting whereby the figure of the body is visible or transparent by which the colour of the body is able to be seen. This is the view of the majority of Muslim scholars. (See: al-Fatawa al-Hindiyya, 5/328 & al-Hidaya, 4/461). : That they should cover like covering in front of their blood brothers and sisters. I was surprised to find that there is more to covering the awrah, than just putting a layer of fabric over the skin! It is impermissible for a woman to expose her stomach and her back in front of mahrams as well as the area between the navel till the knee (including the knee). Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. Therefore, a woman must cover from the navel up to and including her knees in front of other Muslim women. (See: Radd al-Muhtar, 1/405, matlab fi satr al-awra). (al-Hidaya, 4/458). [Al-Umm volume 3 page 245 of Imam Shafi'i]. See Tafsir al-Tabary. (Tuhfat al-Muhtaj ala al-Minhaj). We use cookies on IslamQA to measure visitor stats. It is important to mention that men must also cover their 'awrah among others. We decided to break it down for you and to present the correct understanding of it. This cookie is set by GDPR Cookie Consent plugin. And I like it if she covers her hands with long gloves, so that nothing of her hands is visible. We can see this in the next statement: Arabic: A woman may make this decision herself in accordance with the surroundings she is in. Let's take a look at what the Prophet () said, as this takes precedence over any school of law. [Al-Bayan and Al-Tahseel 7/296]. The same applies to the womans neck; she must cover it, and this is also a matter of consensus among the scholars. Summary of answer The 'awrah of a woman in front of her mahrams is her entire body except that which usually appears such as the face and hair, neck, forearms and feet. The later Malikis differed on the concept of 'awrah of women, which is why people believe that it originated from the madhab. It does not store any personal data. It is well-established by the jurists that a woman's hair is an 'Awrah, and it is not permissible for her to deliberately reveal any part of it, even if it is only a small part, in the presence of a non-Mahram man. https://t.co/PO5c3q2Nov Now Playing: Assim al hakeem - What is a Man s awrah in front of mahram non mahram women #Islam #Quran #Sunnah #ILM #IslamicLC The cookie is used to store the user consent for the cookies in the category "Other. To start, between a husband and wife, there is no awrah that is required to be cover. Q1: Whats a womans awrah, when in front of other women? Those who strongly call for and emphasise the necessity of covering the face (not that I object to them) must also realise that the feet are just of the same importance. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. The exegetes of the Quran differ with regards to the interpretation of this statement of Allah. Is the ruling of mosques applicable to a madrasa/mosque in a Chawl being redeveloped? Secondly, in all the foregoing occasions where it is permissible to uncover and expose the body, if there is a fear of desire (shahwa) on either side or there is fear of temptation (fitna), then it will be necessary to cover. : : . [Ahkam an-Nisa page 30 athar 9, of Al Khallal]. A woman who is barren is permitted to expose her private parts [to the doctor] for the sake of treatment, if she desperately needs to become pregnant and that failure to do so would place her in a difficulty of the kind that would normally exempt her from other obligations. A1: When a woman is in front of other women, her awrah is between the naval and the knee. Imam Ahmad said: The Prophet () closed his hand, saying: I do not know this is a man's or a woman's hand. This does not necessarily mean that a woman is supposed to show the whole of her body except this area. not a slave, m) is her full body including her descending hair according to the correct opinion, except for the face, handsand feet. Such people (as explained earlier) are known to be her Mahrams (unmarriageable kin). [Surah Nur verse 31]. Therefore, the Awra of a woman in front of non-Muslim women is all her body except her face, hands and feet. Sayyiduna Ali and Sayyiduna Ibn Abbas (Allah be pleased with them) interpreted this verse with the face and hands This is textual evidence on the impermissibility of looking at her feet (for it is awra, m), but Imam Abu Hanifa (Allah have mercy on him) said that it is permitted to look at her feet due to need. This is to prevent Fitnah, so what about eating food together?! rev2023.7.14.43533. Linguistically, it means a hidden and secret place, and a persons Awra is that which must be kept hidden. : : { } [: 31] Unfortunately, this is not correct, and this is a misconception, because the founder (Imam Malik) goes against this. : . This is a reality which can not be denied. Sayyida Aisha (Allah be pleased with her) said: I never saw the Messenger of Allahs (Allah bless him & give him peace) private parts. According to Islam, it is forbidden for a man to look at a non-mahram woman's body (except for the face to the extent that must be washed in ablution and the hands up to the wrist), even if he does not look at her genitals. Why is category theory the preferred language of advanced algebraic geometry? - (2/95) / This cookie is set by GDPR Cookie Consent plugin. Some consider them to be part of 'awrah and some do not. [ 2/461] Abd al-Malik bin Habib (student of Malik ibn Anas) reported that Imam Malik said: Let us know in the comments! So people would conclude out of it that Imam Malik would not have been strict about the woman covering her face. This cookie is set by GDPR Cookie Consent plugin. 2018 - All Rights Reserved. Some madhabs hold that they are not 'awrah but say that it is still haram for a male to look at them. There is also some ambiguity about the madhab of Shafi'i, as it is claimed that Imam Shafi'i believes that the face and hands are not 'awrah. It must be remarked here that there is a difference between Awra and Niqab or Hijab. Malik replied, "There is nothing wrong with that. (See: Abu Bakr ibn al-Arabi, Ahkam al-Quran, 4/205, Maarif al-Quran (English), 3/565), Sayyida Aisha (Allah be pleased with her) narrates that the Messenger of Allah (Allah bless him & give him peace) said: Allah does not accept the prayer of a woman who experiences menstruation (i.e. Arabic: 18 - : : . As Tafsir traditions are recorded from Aisha, Ibn Abbas and others from among the sahaba and tabieen that the exception here essentially means the face and hands. The Prophet () said: The cookies is used to store the user consent for the cookies in the category "Necessary". What is the awrah of women in front of mahram and non-mahram ? Allama Ibn Abidin (may Allah have mercy on him) states: It is permissible for a male physician to view the affected area of a woman for the purpose of medication, provided it is minimised to only the area that actually needs treatment, for necessity is restricted to only the actual need. (See: al-Marghinani, al-Hidaya, 4/461). Women are buying from him, and he sees her hand and so on." [Ahkam an-Nisa page 38 athar 35, from Al Khallal] Such is the case when a Muslim woman is attended by a non-Muslim female. [Ahkam an-Nisa page 52 athar 76, from Al Khallal]. They unanimously believe that this involves her entire body, including her hands and face, which is a strong argument for the Niqab being obligatory. Similarly, Ibn Qudamah records the use of this hadith by some scholars as the base case for the 'awrah of a woman: : - -: . "The woman's nail is an 'awrah, and when she goes out, her hand, fingernails and feet should not be visible, for the leather shoes describe her foot. As we have seen, that Imam al-Razi (Allah have mercy on him) adopted the second view in that a woman may uncover in front of non-Muslim women to the extent of what she is allowed to uncover in front of Mahram men. Sleevless clothes and clothes that expose the chest are allowed to wear in front of mahrams? Connect and share knowledge within a single location that is structured and easy to search. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". When one of you takes a bath, one should cover ones self. (Sunan Abu Dawud, Sunan NasaI & Musnad Ahmad). The reason why travelling with a Mahram who is a fire worshipper is impermissible, is that they (fire worshippers, m) consider marriage with a close relative to be permissible. In Islam, rules have been established that indicate what women and men should cover from their bodies. But opting out of some of these cookies may affect your browsing experience. A woman may eat with her husband and with someone else who eats with him." These cookies will be stored in your browser only with your consent. Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. same tafsir tabary have different ruling? (238) : . Or do you have general questions that you would like an answer to? Imam Ahmad said: I have two queries: 1. Awra is an Arabic term the plural of which is Awrat. However, because of the difficulty in covering it, if a little part of it became exposed, there should not be a problem. Should a woman leave burqa if her husband forces her. Imam Malik was asked about a man who buys a maidservant: Refrain from this. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Wa `alaykumAs-SalamuwaRahmatullahiwaBarakatuh. breasts, back etc., is because these body parts are such that when one sets sight onto them, lust and desires begin to immerge, and there . Our mission is to filter that information according to the understanding of the Salaf Saliheen. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". Ibn Abbas (Allah be pleased with him) states: It is impermissible for a believing/Muslim woman to uncover herself in front of non-Muslim women, and she is only allowed to expose that what is allowed in front of non-Mahram men Sayyiduna Umar ibn al-Khattab (Allah be pleased with him) wrote to Abu Ubaida ibn al-Jarrah (Allah be pleased with him) to stop non-Muslim women from entering bath areas (hammam) with Muslim women. Home Hanafi Fiqh Muftionline.co.za Awrah of Women: Guidelines for Dressing in Front of Mahrams and Non-Mahrams. "Does a woman eat with a person who is not her mahram or with her slave?" Rather, it means that if a part of her body is exposed, she will not be held responsible before Allah. Can You Use Donkey Milk Soap for Face and Hand Washing? Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Al-Bajirimi (May Allah have mercy on him) said, "It is prohibited that a man hears her voice, even when she is reciting Quran, if he feared getting tempted by it or enjoying it. English: This cookie is set by GDPR Cookie Consent plugin. It is well-established by the jurists that a womans hair is an Awrah, and it is not permissible for her to deliberately reveal any part of it, even if it is only a small part, in the presence of a non-Mahram man. The shorter the message, the larger the prize. "They are allowed to look at the position of the earrings, necklace, bracelets and anklets." Imam Ahmad said: Half, 1 Layer, 2 Layer Niqabs Which Is Best? . only what falls in between), and the woman must cover her whole body in prayer, except her hands and face. How reliable is the hadith "the woman is Awrah"? Thirdly, it will be permissible to uncover and expose parts of the Awra in cases of extreme need and necessity, such as medication. [ 3526] In his book Kitaab al-Ijmaa', Ibn Hazm quoted the consensus of the jurists that a woman's hair is an 'Awrah. Copyright IslamWeb 2023. It is actually Haram to wear a tied face veil that cannot be uncovered in Hajj. Al-'Allaamah Ibn al-Qudaamah said in al-Muqni', as was quoted by al-Mardaawi in al-Insaaf (1/452): The free woman is entirely 'awrah, even her fingernails and hair. 76 - : : : . . . Should I Choose Pinch or No-Pinch Niqabs? (See: Maraqi al-Falah, P. 242). We can see this in the next statement: Arabic: : . : . How many did you get right? Like for example: the Muslim woman covers her hair in front of women who are not Muslim. Likewise, a non-mahram is someone who you are permitted to marry, generally speaking. Horsemen would pass us when we accompanied the Messenger of Allah () in the state of Ihram (during Hajj). 9 - : : : : : . QUESTION: Please can you explain in detail, what is a womans awra (satar) in front of her mahrams, Muslim & non-Muslim women? Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. If the private parts need treatment, then a female should carry out the treatment, as seeing someone of the same sex is less of an evil. (Radd al-Muhtar, 5/261). Abu Bakr ibn Abd al-Rahman (student of Abu Hurayrah) said: If you can cover all the different situations, it would be beneficial as many people are confused. Depending on who we are in the presence of, this minimum changes. This answer was collected from MuftiOnline.co.za, where the questions have been answered by Mufti Zakaria Makada (Hafizahullah), who is currently a senior lecturer in the science of Hadith and Fiqh at Madrasah Taleemuddeen, Isipingo Beach, South Africa. Allah Almighty knows best. The first is that it refers to those women who are on the same religion (din) as them (i.e. MSE of a regression obtianed from Least Squares. This website uses cookies to improve your experience while you navigate through the website. We have not come across any statements of the scholars regarding permitting the woman to show any part of her neck. Awrah of Women: Guidelines for Dressing in Front of Mahrams and Non-Mahrams. Thus, she is not allowed to see the body of a Muslim woman. The great exegete, Imam al-Alusi (Allah have mercy on him) states: This opinion (of not covering in front of non-Muslim women) is more appropriate these days, for it is almost impossible to cover in front of them. : . These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. As it commands keeping a veil between two individuals and does not make any exception for the face or hands. Also, care should be taken that no part from above the wrists and ankles is exposed. Imam Malik replied, yes, but don't look at her hair or her chest. The 'awrah of a woman with another woman is the area between the navel and the knee. Arabic: [2/934 ] This is the adopted opinion, and the opinion of the predecessors is based on superiority (istihbab). [Ahkam an-Nisa page 38 athar 35, from Al Khallal] Finally before parting, I would like to mention in relation to our discussion three points. Neither his navel nor his knees are part of the 'awrah (i.e. There are three ways someone can become your mahram: Ties of blood. The hadith is open to interpretation. Everything besides the face, hands and feet must be covered. : : : ". Therefore, it would be permissible for a woman to uncover besides the area between the navel and knees, and the stomach and back in front of her non-Muslim Mahrams, provided two conditions are met: 1)That there be no desire (shahwah) or fear of temptation (fitna), especially when we live in a age where evils such as incest among the non-Muslims is becoming common. My prayer gown has men's shirt-like sleeves with buttons to fasten at the wrist and a slight opening above the buttons. : : : . and the woman's 'awrah in front of non-mahram men is all of her body, including the face and hands. This is in . The cookie is used to store the user consent for the cookies in the category "Other. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Wear your beautiful apparel (zeenah) at every time and place of prayer. (Surah al-Araf, 31), The majority of the Companions (Allah be pleased with them all), their followers (tabiun), Jurists and exegetes of the Quran have deduced from this verse (along with the other evidences) the obligation of covering ones Awra in prayer. In his book Kitaab al-Ijmaa, Ibn Hazm quoted the consensus of the jurists that a womans hair is an Awrah. The following argument is often used. Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. It is permitted for her to uncover her hair in front of Muslim woman. This is in regard to looking at her hair. How "wide" are absorption and emission lines? If this is not taken care of, then it will not be regarded to be sufficient covering of the Awra. From this Hadith we see that the entire woman is 'awrah. Ties of marriage. A: Besides her face, hands till the wrist and feet, her entire body is awrah in front of na mahrams. : . These cookies ensure basic functionalities and security features of the website, anonymously. The Prophet () said: The Messenger of Allah (Allah bless him & give him peace) said: Modesty is part of faith (iman). (Sahih al-Bukhari & Sahih Muslim). ( . 214) (Maraqi al-Falah, 210). These cookies will be stored in your browser only with your consent. 662). The term 'awrah comes from Arabic. It will also be permissible for a Mahram to touch those parts that are permissible to expose in front of them, provided there is no fear of temptation or desire. More about us. Part of woman's arm uncovered in prayer Date: 3-1-2018. "Everything of a woman is 'awrah, even her fingernail." Simple, right? English: This cookie is set by GDPR Cookie Consent plugin. Moreover, (according to the Fatwa opinion), it is only allowed to uncover the feet up to the ankles. As regards the prayer, there is a difference of opinion when a woman uncovers part of her hair, whether or not it invalidates her prayer. The above was a comprehensive look at the Awra of a woman. In conclusion, a woman should cover whenever reasonably possible in front of non-Muslim women, especially when there is fear that she may describe her to other men. It is therefore not compulsory for women to keep wearing the face veil in Hajj. Analytical cookies are used to understand how visitors interact with the website. The Status of a Job Acquired with False Certification. d) Awra in front of (Muslim) Mahrams (unmarriageable kin). And tell the believing women to lower their gaze and to guard their chastity and not to show their beauty but what should be visible of it. Awra is an Arabic term the plural of which is Awrat. And you will come to know more about it in this article. But that is not the case as we will present to you the correct understanding of the Maliki madhah regarding covering the face and hands of women. It is narrated from Imam Malik that the woman uncovers the face and hands in prayer. Without necessity, it is not permissible for a woman to communicate with a non-mahram man. It does not store any personal data. English: I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. It is compulsory for a woman to cover her face from na mahram men. ago sassqueenZ 2 mo. In all other situations, men must cover between the naval to the knee. Note) One should consult a scholar with regards to how the parts of the body are categorized and divided, for at times, one may regard a organ of the body to be one part, whereas, legally, it may be considered to be two parts. A) Clothing Forbidden For Men 79 - Rule: It is haram for men to wear clothing that is made of 100% pure silk, even if it is a skull-cap or a belt, regardless of whether or not it can be seen by a man or a woman who is a Mahram or non-Mahram. Due to the failure of distinguishing between the two, many people become victims of misinterpreting Islamic law in one way or another. In short, it means the parts of the body that should be covered. Answer Your first question may be categorised as follows: a) non-Mahram males, b) Muslim and non-Muslim female, c) Mahram males. The Muslima cannot show any of her beauties to disbelieving women, unless they are relatives ofcourse. A womans Awra can be initially divided into two categories: The latter is then divided into further sub-categories: d) In front of Mahram males (unmarriageable kin), A womans Awra whilst performing Salat consists of the whole body except the face, hands and feet. Is listening to Quran on an audio system disrespectful? Even the psychologists are in agreement with this fact. the whole body besides the hands, face and the feet. These proper manners (here) are obligatory whenever there is ability to exercise them. Many people (normally form the Indo/pak) refer to it as Satar. (It is not possible to see thorough them), meaning in a way that the colour of the skin can not be visible. Ibn Al Qasim asked Imam Malik what a woman can show to her husband when getting married: In the terminology of Islamic Jurisprudence, Awra refers to the area or part of the body that must be covered with appropriate clothing. O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. In this we see that the argument people make when bringing up the statement of Imam Malik, is incorrect. Even in such situations, it is recommended to minimize the exposure. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". We also use third-party cookies that help us analyze and understand how you use this website. What is the extent of not covering in Islam? However, care should be taken that this is limited to only the part that needs treatment. Should women show their faces to non-mahram based on Quran, Hadith, and Salf Saleheen? Even if we extend it to clothing it does not explicitly forbid uncovering the face and hands and it can be argued that other texts and evidences should be combined with it to know some exceptions. These cookies track visitors across websites and collect information to provide customized ads. English: Imam Fakhr al-Din al-Razi (Allah have mercy on him) states: With regards to the statement of Allah or their women, there are two opinions. #ASSIMALHAKEEM #ASKZADWhat is a Man's awrah in front of mahram & non mahram women? Let's dive into the madhab to find out if that is true.