Pearls of Management from ancient Indian Scriptures. The water seems to rush forth cutting across the plane of the action in an undulating slant. Dr. Shyaonti Talwar is an academician, researcher and a writer whose areas of interest include popular culture, social inequality, literature, mythology and gender. Ravana was a great scholar, a devout devotee of Lord Shiva. He tried to convince Sita but she insisted. Click here, to participate in our online writing competitions (100% online), and win big prizes. Upon introduction, Soorpanaka proposes that she desires to marry Bhagawan Rama somehow. Thus, both Bhagawan Rama and Lakshmana started passing the buck and Soorpanaka becomes a joker in the middle of both of them! Chaitanya Charan content. Files are available under licenses specified on their description page. Seen thus, she could be even judged for being someone who instigated and started a war but so did Draupadi when she was insulted, which again implies two things. When Rama is gone, Lakshmana hears Maricha, dying from Rama's arrow, call for help in Rama's voice, and is fooled into abandoning his . Realising the prowess of Rama, Ravana decided to enlist the help of Maricha, a demon-ascetic, whose brother and mother had been killed by Rama, and who had once himself tasted defeat at his hands. Lakshmana said, I am Ramas servant. She requested Rama to be her husband. Very soon Rama realized that the deer is not a real one. By continuing to browse this site, you agree to our, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on Pocket (Opens in new window), Green Willow and other Japanese Fairy Tales, Child-Life In Japan and Japanese Child Stories, Myths And Legends Of Our Own Land Volume I: The Hudson And Its Hills, Myths And Legends Of Our Own Land Volume II: The Isle of Manhattoes and Nearby. So its alright for a woman to force herself on a man even after he says no! Are you a creative writer of short stories, poems, plays, novels, novellas, etc. So he agreed to help Ravana in the abduction of Sita. View more posts. Any suggestions/feedbacks/comments regarding the posts are whole-heartedly welcome!! The painting style is strong and self-assured, the artist expresses the scene with comfortable ease employing stylistic features of space and pictorial conventions. It tells the journey of prince Rama, from his banishment from the kingdom of Ayodhya, to his triumphant return. It is written from a purely objective and academic perspective, trying to trace archetypal patterns, actionsand interactions which impact society and continue to be relevant in contemporary times. Seeing this, Shurpanakha, knowing her brothers insatiable lecherousness, decided to trigger his lust by describing Sitas matchless beauty. The transformation from seductress to demoness is interesting. The folio depicts the final battle between Rama and Ravana, the demon king who had abducted Sita, Ramas wife. Rama killed several of Ravana's brothers and then Rama confronted him. Even though Lakshmana wanted to help, Bhagawan Rama decides that He would take all of them down single handedly! After Shurapanakhas nose was cut and her brothers Khara and Dushaan were killed singlehandedly by Rama, Shurapanakha went temporarily mad with fury and frustration, and wandered about crazily in the forest before thinking of going to Ravana. Its simple, did she get the punishment based on her gender or based on her being a demon(rakshasi)? document.getElementById("ak_js_1").setAttribute("value",(new Date()).getTime()); How can we distribute our time between hearing and chanting? He even wrote a book Ravana Samhita, which is on astrology. As Akampana explains how a person called Rama is destroying all the Raakshasas, Ravana gets furious and it is precisely at the same time, Soorpanaka arrives in Lanka to meet Ravana. She immediately flew to Lanka to seek her brother Ravanas protection. The ten-headed Ravana, the ruler of Lanka, devised a plan to abduct Sita and sent a magical golden deer which Sita desired her lover to hunt. Sita said, "Ram look at that golden deer, I've never seen anything like that, please get that deer for me." And Ram said, "I think this looks like a trick." Audio Icon QA Audio : 2018 Ramayana. A poet and a performing artist, she loves creative expressions and feels it is important to voice her critical observations. The self-assurance of the winning side is reiterated in the composed countenances of the monkeys that form the army of Rama. Please read it again.. She was an eve teaser ( or Adam-teaser), made unnecessary advances against a non-interested person. Chaitanya Charan. Ravana was interested when he heard that Sita is the most beautiful woman in the world, Ravana decided to abduct Sita. FII Media Private Limited | All rights reserved. The incensed Ravana wanted to immediately take revenge, but Akampana, being a shrewd warrior and having seen Ramas prowess, cautioned his king that Rama was way too powerful and had best be left alone. Then she further spun a story saying that she had approached the humans just to get Sita for Ravana, while actually she had had no thought of Ravana at all at that time she was simply lusting for Rama and had even tried to murder Sita when she had perceived that Sita was the obstacle to her getting Rama. Shurpanakha - One Who Instigated Ravana to Abduct Sita 10 Interesting Facts about Lakshmana You May Not Know Panchakanya - The Five Pillars of Chaste Feminine Divinity On the contrary, it is celebrated. Ravana flattered Sita eulogising her beauty, attempted to awe her with his immense wealth and fortune, as one of incomparable valor, strength, fame and brilliance, and enticed her with the wealth of the world, gifts of spectacular gems, ornaments, perfumes, garments, unimaginable luxury and comfort. Someone out there will know you were wronged and write about it or make a movie or two. Finally Lakshmana agreed. Sita requests her prince to kill the deer, so Rama instructs Lakshmana to watch over Sita while he goes hunting. Does Krishna discard karma yoga or varnasramainGita 18.66? They all died after being exploited sexually! Soorpanakha does not cringe and hide in shame. All apps based on If you would like to make a donation to support this website. Abduction of Sita. This is where we are today! But Maricha was afraid of Rama. Ahiravan - King of the Underworld ruled by the rakshasas by Ravana and Demon King Maya. I shall be posting one episode per day in my blog Let's take it upon us to spend 5-6 minutes every day to go through it!! A variety of ferocious-looking demons make up Ravanas army on the right, some bird-like or boar faced, while others with humanoid features baring their fangs or snarling teeth or leering menacingly. It is at this moment, Lakshmana, with the approval from Bhagawan Rama, chops off Soorpanakas nose and ears off her face! Ravana's brother Maricha takes the form of a golden deer and bounds past Rama's hermitage. And what do the myths want us to learn? A few hundred rupees or a few thousand would go a long way in helping us stay free and keep serving you the fresh feminist content that you love! Perhaps you never managed to actually read the entire story before you bothered to go about writing an article destroying the true essence of this situation in Ramayana! Such was the velocity of the arrows that Rama and Ravana showered on each other that all creatures beholding this spectacular sight were frightened. But in Indian fiction, when men eve tease and make unwelcome advances, the justice of them getting what they deserve is not always done. MORE . Disclaimer: This article does not intend to hurt anyones religious feelings or sentiments. After being struck by Ramas arrow, Ravana is shown dying; his many heads now severed, the grip of his hands loosened and the formidable weapons he was arrayed with fall to the ground. Everyone knew about Ravanas ferocity while doing tapasya. Rama loved Sita very much and could not live without her. We do not want to hurt the sentiments, feelings, beliefs, or customs of any religious community. Dear Dr ignorant Shyaonti, It is impressive how you gave the whole story a complete spin and demonized the actual feminist Lakshmana! Upon investigation, Soorpanaka reveals the plan Mother Sita is a beautiful woman and Ravana should somehow abduct her. Though, The new writers like Amish tripathi are rewriting the epics in different style for new generation,we should not transform any story just on the name of feminism .You should better tell about knowledge and skills of sits. Though Ravana didnt like this advise, he abided by it remembering that the boon he had from Brahma didnt guarantee him protection from humans. The strong and brilliant colouring against the pale blue background and the animated gestures of the figures charges the visual frame with ferocious energy. What a terrible article! The lavish use of gold in his many crowns and ornaments that he wears, his luminous large eyes, tinted pursed lips and slight shading in red in the area around the eyes and the upper cheek present him as an arresting figure. We've created a puzzle from a painting that depicts the kidnapping of Rama's wife, Sita. Hence, she decides to approach Bhagawan Rama. Ravana was outraged to see her sister mutilated. Change), You are commenting using your Facebook account. Surpanakha ran away with her bleeding nose, crying in pain, to seek help from her Asura brothers, Khara and Dushana. Isnt that exactly what the movie Pink almost does? Even if it takes a thousand years, someone will get it. All structured data from the file namespace is available under the. The Kangra style in the early nineteenth century is also marked by a certain hardening of facial features and the straightening of a profile which becomes an almost straight line from the forehead to the tip of the nose, evidenced in the profile of Sita. Along with getting the divine Anugraha of all the Maharishis in this zone, Bhagawan Rama also frees the forest area from the grip of the Raakshasas here and there. What Soorpanakha teaches me is that if you are a victim of mental, physical or psychological abuse in any form, you cannot recede in a shell and hide in a burrow. As part of this initiative, I've taken "SHRIMAD RAMAYANA" and have started elaborating it with applicability to our modern day life, in terms of Management and Values for today's life. Soorpanakha has always been described as ugly, probably because she took her mothers rakshasini (demon) gene more than her fair skinned brother Ravana who is also the son of rishi Vishwashrava, the stepbrother of Kubera and therefore has rishi and dev blood in him. Souless remake unmakes soulful epic. You people have only academic knowledge, instead you should learn Ramayana as scriptures from the authorised source instead of giving your own interpreted remarks, that too with your imperfect knowledge, because we dont have perfect senses. Does shabda make pratyaksha invalid? He fell in love with her instantly. The figures are drawn firmly and with clarity, and stand out against the warm flat colours of the background. Ravana knew of this and devised a plan . Shurpanakha is a powerful character in the Ramayana who causes the final war between Rama and Ravana. The folio is arranged in three layers of horizontal planes - at the top is the horizon rendered in a graduated tone of blue, above a body of softly swelling water, which is lyrically rendered with delicate silver-grey sinuous waves teeming with fish. Thus this may contain certain inaccuracies from exact texts. Otherwise the conclusions, phsyc analysis, and social analysis drawn from it would be simply wrong. Her ears and nose are hanging from her face and as Ravana sees this state of his sister, he gets angrier! About The Author. she swears to avenge her insult and that is what unravels a saga of Mahabharat. Shurpanakha is one such strong character of the Ramayana who has played a part in the outset of the ultimate war between Rama and Ravana. The Kurma Purana (c. 550-850 CE) is the first text where Maya Sita appears. The Indian Priest channel does not declare its own and is ready to give the rights to whoever it is due. Ramayana and Mahabharata convey Dharmic values to the society at large and both have an eternal significance for all the man, woman, child, King, warrior everyone. Before dying, Maricha imitated Rams voice and shouted, Oh Lakshmana! All rights reserved. The shift in the focus from one body part of Soorpanakha to the other from eroticising the eyes to weaponising the nails and embedding it in a name which is a kind of permanent labelling, speaks of a politics of its own which the article seeks to analyse. The key event of the Ramayana story - the kidnapping of Sita by Ravana - was replaced with the abduction of Maya Sita (an unreal Sita) by Ravana; meanwhile Sita is protected in the refuge of Agni, the fire god. Enlarge The evil Ravana, King of the Demons, who had 10 heads and 20 arms, spied Rama's beautiful wife Sita in the forest. He got power-drunk and decided to invade heaven it. She was the one who instigated her brothers to wage a war against Rama. Sita however remained relentless and steadfast in her loyalty to Rama, her husband. by Chaitanya Charan April 21, 2018. However, in the Ramayana text, it is quite the opposite Bhagawan Rama goes in person to visit all the sages one after the other. It could possibly mean that it is Lakshman and not Soorpanakha who made advances forcing himself on the latter while she resisted his advances. The gods witness to this spectacular feat rain down blossoms upon the victorious Rama. Dear reader, this article is free to read and it will remain free but it isnt free to produce. He was confident that Rama is invincible and the voice was only a fake. Infuriated by her reply, Ravana gave her an ultimatum to marry him within two months, or else be prepared to die, ordering the ferocious ogresses surrounding Sita to frighten her into submission. This Akampana is the person who runs all the way to Ravana to convey the news of the destruction of all the Raakshasas. Lakshmana slays her nose. Hi Dr. Talwar, I enjoyed reading your article but the fact that you say But heres a woman, who unlike Draupadi, is demonised because probably Draupadi was passive and a victim and Soorpanakha was vocal and invited trouble. is quite scandalous. He got power-drunk and decided to invade heaven itself and take the throne of Indra. Upon hearing of the disgrace of Surpanakha, his sister, Ravana decided to avenge Rama. One day Surpanakha happened to see Rama and instantly fell in love with him. When you take an example, please take care if it actually fits the issue you want to discuss. Posted In. . Of course, in the Mahabharata text, as were witnessing, various sages come to visit Yudishtra. This article is just bigoted. Seen thus, she could be even judged for being someone who instigated and started a war but so did Draupadi when she was insulted, which again implies two things. Now Kara and Dhushana, along with some 14,000 Raakshasas try to invade Bhagawan Rama and Lakshmana. The Abduction of Sita 00:00 00:39 Sung by Monimala Chitrakar. Already she was alone in a castle abandoned by her husband; and we are talking about her husband accepting the advances of another woman because the other woman was vocal. How can we increase our determination for waking up in the morning? Post that incident even Sita called laxman out on his mistake. Change). or aspiring to be one ? Hence, Bhagawan Rama, Lakshmana and Mother Sita slowly start moving southwards into the Dhandakaranya forest and they spend quality time in visiting various Maharishis and obtaining their divine Anugraha. Ravana is attired in a pale salmon pink delicately patterned Jama tied to the left. In the previous episode, we had witnessed Sage Maarkandeyas narration to Yudishtra on how Bhagawan Ramas divine Paadhuka ruled Ayodhya for the fourteen-year period and how Bharata discharged the duties of the kingdom on behalf of Bhagawan Rama. The shift in the focus from eroticising the eyes of Soorpanakha to weaponising the nails and embedding it in a name as a permanent labelling, speaks of a politics of its own. Also an Asst. When Shurapankhas husband, a formidable demon, had started becoming too powerful for Ravanas comfort, that demon-king had conspired to have his brother-in-law killed. In his numerous arms he holds various weapons arrayed around his body, creating the impression of a whirling motion around him. Feminism in India is an intersectional feminist media platform that has emerged as one of the biggest voices for young people from diverse sociopolitical backgrounds to write their lived experiences. The hegemonic and popular versions of the Ramayana actually glorify Lakshman and his act of inflicting physical violence on a woman. Mythology would probably want us to internalise and normalise the passivity and docility expected of a woman to make her acceptable and desire worthy. Another fact that should be considered in this equation is that Lakshman was married. She deserved this. But heres a woman, who unlike Draupadi, is demonised because probably Draupadi was passive and a victim and Soorpanakha was vocal and invited trouble. Rama, on the left, riding on his chariot depicted in a stance of single minded focus and unwavering concentration pulls at his bow about to shoot the arrow that would pierce Ravanas heart. Explore museums and play with Art Transfer, Pocket Galleries, Art Selfie, and more. Surpanakha was terror stricken. If you would like to make a donation to support this website. This page is not available in other languages. He had heard many stories about Rama's wife, Sita's beauty. The sky became dense with arrows just as the dense clouds during the monsoon make the sky dark. Interesting article, loved the message that you want to convey. As Rama mounted the arrow on his bow and pulled its string taut, all the beings were frightened and the earth trembled. (Valmiki Ramayana, 6-107-15) This inviolable arrow pierced the chest of Ravana, and the mighty demon fell upon the earth, dead. Mostly mythological battles and wars are always the womans fault be it the Battle of Troy or the Battle of Kurukshetra or the Battle in the Ramayana.

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